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Pocket book size includes 33 mazes to help youngsters develop problem-solving abilities. Challenges include showing a warrior where to sneak up on a buffalo, helping a Mohawk find a peace pipe for the important meeting, finding which player will catch the ball in a lacrosse game, and 29 other labyrinths. Solutions included.
Dover pocket-sized book.
With descriptive photos and information-packed text, this book explores eight different categories in which the creativity of First Nations peoples from across the continent led to remarkable inventions and innovations, many of which are still in use today.
Nutaraq and Simonie are eager to go on their first hunting trip with their father. As they load up their snow machine and sled for the trip, Nutaraq hopes that she will be able to catch her first caribou that weekend, with some help from her dad. But when the trip nears its end and Nutaraq still hasn’t caught her first caribou, she tries her very hardest to follow all of her father’s advice about how Inuit traditionally hunted on the land.
This book focuses not only on basic, practical hunting techniques, but also on traditional values around the treatment of animals and the sharing of food.
Outcasts of River Falls is a next-generation sequel to the award-winning Belle of Batoche, stories of a a Métis community in Alberta.
In this traditional Inuit folktale, an old woman solves her loneliness when she raises a polar bear as her own son. Since the bear is a good hunter, the jealous villagers threaten its life and force him to leave his ‘mother’ and return to the wilderness.
This inspiring tale with great illustrations offers a look into the Inuit culture from days gone by.
Watlkina slipped from his bed. In the Big House masked figures danced by firelight to the beat of the drum. And there, he saw a figure he knew.
This is a true childhood tale by aboriginal elder Alfred Scow of a delightful childhood memory and aboriginal tradition carried down through the years. Award-winning author Andrea Spalding collaborates to tell the story, to tell the secret of the dance.
Matt’s father leaves their wilderness cabin with the promise that he will return. Until then, the 12-year-old boy knows that he must bravely fend for himself. Time passes without a sign of his father and Matt nearly dies when he disturbs a bee hive.
Thankfully, Attean, a First Nations teen and his father, the chief, rescue him in the nick of time. A lot of time passes and eventually Matt teaches Attean how to speak English and Attean teaches Matt how to hunt.
Realizing that the boy’s father will probably never return, the chief asks him to join the tribe. Should Matt leave his old life as a white settler child behind and start fresh as a Penobscot?
Learn the importance of having skills for wilderness survival. Offer students a variety of objective and subjective questions.
Two Ojibway sisters set off across the frozen north country to see the SkySpirits’ midnight dance. This powerful story, with its stunning illustrations, captures the chill of a northern night, the warmth of the family circle and the radiance of a child’s wonder.
During a fierce prairie storm, James falls out of his family’s wagon and his calls for help are lost in the howl of the wind. After his parents vanish into the blizzard, a man on horseback appears and takes James to the safety and warmth of his small cabin. The man will only say that his name is Louis. While he prepares an evening meal of gallette, Louis promises to teach James how to make it in the morning. When he does, James declares his mother makes the same type of bread but she calls it “bannock,” not “gallette,” underscoring the differences and similarities between their cultures.
We ordered for conferences that were cancelled….your gain.
This story is set on the eastern coast of Baffin Island in the early decades of the 1600s.
Scrupulously researched, this beautifully told story will inspire extremely topical discussion about communication between two groups of people with entirely different world views.
A Walk on the Tundra follows Inuujaq, a little girl who travels with her grandmother onto the tundra. There, Inuujaq learns that these tough little plants are much more important to Inuit than she originally believed.
Beautiful book but we ordered for conferences….which were cancelled. Your gain.
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Lyrics in French (Canadian dialect):
Quand on part des chanquiers
Mes chers amis tous le coeur gai
Pour aller voir tous nos parents
Mes chers amis le coeur content.
Envoyons d’l’avant nos gens
Envoyons d’l’avant!
Mais qu’nos amis nous voyent arriver
Y vont s’mettr’ à rire, à chanter.
Dimanche au soir à la veillée
Nous irons voir nos compagnées.
Dimanche au soir à la veillée
Nous irons voir nos compagnées.
Elles vont nous dire mais en entrant
V’là mon amant, j’ai l’coeur content!
Elles vont nous dire mais en entrant
V’là mon amant, j’ai l’coeur content!
Et au milieu de la veillée
Elles vont nous parler d’leus cavaliers.
Et au milieu de la veillée
Elles vont nous parler d’leurs cavaliers.
Elles vont nous dire mais en partant
As-tu fréquenté des amants?
Elles vont nous dire mais en partant
As-tu fréquenté des amants?
Qui a composé la chanson?
C’est Jos Blanchet le joli garçon!
English translation:
When we leave the chanquiers (woodworking locations)
My dear friends, all with hearts gay,
To see all our friends and family,
My dear friends, all with hearts gay,
Let’s go boys, let’s go!
Let’s go boys, let’s go!
When our friends will see us arrive,
They start laughing and singing,
Sunday night at the vigil,
We’ll go see our partners,
Sunday night at the vigil,
We’ll go see our partners,
They’ll tell us as we enter,
Here’s my lover, my heart is happy,
They’ll tell us as we enter,
Here’s my lover, my heart is happy,
And at the middle of the vigil,
They’ll tell us of their lovers,
And at the middle of the vigil,
They’ll tell us of their lovers,
And they’ll ask us as we leave,
Did you go see any mistresses?
And they’ll ask us as we leave,
Did you go see any mistresses?
Who wrote the song?
It was Jo Blanchet, the pretty boy
